Salut vite fait je te mets un mot de k que je considère comme une des bases, probablement LA base sans laquelle tout ce que il a dit ensuite ne se passe jamais..cela semble absolu comme déclaration, j’en suis conscient mais cela pourrait bien, selon mon expérience, être bien le cas..enfin pour moi : c’est çà
je ne sais pas si tu lis l’anglais....sinon, quand j’aurais un moment je te ferais une traduction..si tu es intéressé bien sur..
amicalement...
Question : What is the shortest way to get rid of our worries and troubles and our hard feelings and reach happiness and freedom ?
Krishnamurti : There is no shortest way ; but hard feelings, worries
and troubles themselves liberate you if you are not trying to escape
from them through the desire for freedom and happiness. You say that you
want freedom and happiness, because hard feelings and troubles are
difficult to bear. So you are merely running away from them, you don’t
understand why they exist ; you don’t understand why you have worries,
why you have troubles, hard feelings, bitterness, suffering, and passing
joy. And since you don’t understand, you want to know the shortest way
out of the confusion. I say, beware of the man who shows you the
shortest way out. There is no way out of suffering and trouble except
through that suffering and trouble itself. This is not a hard saying ;
you will understand it if you think it over. The moment you stop trying
to escape you will understand ; you cannot but understand, for then you
are no longer entangled in explanations. When all explanations have
ceased, when they no longer have any meaning, then truth is. Now you are
seeking explanations ; you are seeking the shortest way, the quickest
method ; you are looking to practices, to ceremonials, to the newest
theory of science. These are all escapes. But when you really understand
the illusion of escape, when you are wholly confronting the thing that
creates conflict within you, then that very thing will release you.
Now life creates great disturbance in you, problems of possession,
sex, hatred. So you say, "Let me find a higher life, a divine life, a
life of non-possession, a life of love." But your very striving for such
a life is but an escape from these disturbances. If you become aware of
the falseness of escape, which you can understand only when there is
conflict, then you will see how your mind is accustomed to escape. And when
you have ceased to escape, when your mind is no longer seeking an
explanation, which is but a drug, then that very thing from which you
have been trying to escape reveals its full significance. This understanding frees the mind and heart from sorrow.